California Psi History
Pepperdine’s chapter of SigEp (CA Psi) is one of the most historic student organizations as well as longest actively-tenured and consistently successful Greek organizations on campus, with a combined local history dating back to 1946. In 1997, our chapter became the first national fraternity to colonize and charter at Pepperdine as well as worked with the university to garner approval for all local Greek organizations to affiliate with national organizations thereafter. In partnership with Pepperdine leadership, CA Psi has helped deliver immeasurable and lasting added value for university, community, spirituality, and fraternity.
Mission
SigEp is redefining fraternity on college campuses across the country. We complement a man’s education by delivering a premier student experience in one of the most formative times of his life. Through SigEp, men strengthen their character, build leadership and interpersonal skills, and learn to develop healthy, lifelong relationships that are essential to a successful and fulfilling life.
SigEp was founded with the Cardinal Principles of Virtue, Diligence and Brotherly Love. Our mission is “Building Balanced Men,” which is achieved through a commitment to Sound Mind, Sound Body, and Sound Spirit. We are committed to working with Pepperdine as a valued partner in higher education.
At the California Psi chapter, we are committed to assisting our members to achieve their personal best in attempting to live a life of purpose, service, and leadership.
Creed
The creed of Sigma Phi Epsilon was written by Oscar E. Draper, Washington State ‘19, who served as Grand President from 1928-30.
I believe in the American college fraternity. I believe in Sigma Phi Epsilon. I believe in this fraternity because it would have me strive in every way to live up to the high principles for which it stands. These are VIRTUE, DILIGENCE, AND BROTHERLY LOVE.
I believe that the word Virtue is an inclusive term; that it is not enough that I be merely passively virtuous: I must be positive on virtue’s behalf. Therefore, I will stand aggressively for honesty in all walks of life, and I will speak cleanly, play cleanly, and live cleanly. Whenever I can, I will oppose lawlessness and vice.
I believe that unless I succeed in being Diligent, I cannot be a good fraternity member. Believing that my fraternity can be no greater than any of its members, I shall strive to make it so high and so worthy that men will consider it an honor and privilege to belong to it, and will strive to be admitted to it. I will not offer concessions to an individual to secure his affiliation, for thus making concessions makes the man more noteworthy than the fraternity and hence only succeeds in lowering it in his estimation as well as mine.
I believe that Brotherly Love must be given in order to be received, and that it cannot exist without triumph of the principles of Virtue and Diligence, for these are essential parts of it.
I believe that a man will be made better for having been a member of my fraternity. I know that I cannot expect the Neophyte to be a finished product. Rather I will try to discover whether or not the environment and contact with men of high ideals will make of him a good fraternity man.
I believe that as a good fraternity member I must share a rich kinship of spirit with my brothers. Yet I realize that the members must be men of diversified abilities and talents. Among them are to be found the scholar, the athlete, the builder and craftsman, and the organization leader. But the scholar cannot make a fraternity. Nor can the athlete. Nor the craftsman. The good fraternity member must be par excellent in manhood.
I believe that to be a good member I must be loyal to my fraternity. In order to be loyal to it I must love it. In order to love it I must strive constantly to make it worthy of my love. To be loyal to my fraternity I must gain a knowledge of it so that I may understand it. I have an obligation to understand what brotherhood means.
I believe that in any organized society group rights and privileges are based on individual rights and privileges; that in my fraternity I possess the same rights and privileges and have the same duties as my fellow members. Therefore, I shall at all times respect duly the rights of others.
I believe that obedience to the laws of my community and my country is essential to good citizenship; that the laws and rules of my fraternity and my chapter are intended to regulate the actions of its members, one with another, and that without fidelity to those laws and rules I cannot be a good citizen and a worthy member of Sigma Phi Epsilon.
I believe I should be generous with the faults of a brother, as I should wish him to be with mine.